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Explanation
of Luther's Rose
"Grace and peace from the Lord. As you desire to know whether my
painted seal, which you sent to me, has hit the mark, I shall answer
most amiably and tell you my original thoughts and reason about why my
seal is a symbol of my theology.
The first should be a black cross in a heart, which retains its natural
color, so that I myself would be reminded that faith in the Crucified
saves us. For one who believes from the heart will be justified" (Rom.
10:10).
Although it is indeed a black cross, which mortifies and which should
also cause pain, it leaves the heart in its natural color. It does not
corrupt nature, that is, it does not kill but keeps alive. "The just
shall live by faith" (Rom. 1:17) but by faith in the crucified.
Such a heart should stand in the middle of a white rose, to show that
faith gives joy, comfort, and peace. In other words, it places the
believer into a white, joyous rose, for this faith does not give peace
and joy like the world gives (John 14:27). That is why the rose should
be white and not red, for white is the color of the spirits and the
angels (cf. Matthew 28:3; John 20:12).
Such a rose should stand in a sky-blue field, symbolizing that such joy
in spirit and faith is a beginning of the heavenly future joy, which
begins already, but is grasped in hope, not yet revealed.
And around this field is a golden ring, symbolizing that such
blessedness in Heaven lasts forever and has no end. Such blessedness is
exquisite, beyond all joy and goods, just as gold is the most valuable,
most precious and best metal.
This is my compendium theoligae [summary of theology]. I have wanted to
show it to you in good friendship, hoping for your appreciation.
May Christ, our beloved Lord, be with your spirit until the life
hereafter. Amen."
Martin Luther, Letter to Lazarus Spengler, July 8, 1530.